"Stay faithful every day and make
aggressive mistakes. Goals are too limiting. I have none."
Tuesday, April 24, 2007
What goals do you have as a leader?
Sunday, April 15, 2007
12 Steps for a Recovering Pharisee (like me)
The 12 Steps of a Recovering Pharisee (like
me)by John Fischer
1. We admit that our single most
unmitigated pleasure is to judge other people.
2. Have come to believe that our means of obtaining
greatness is to make everyone lower than ourselves in our own mind.
3. Realize that we detest mercy being given to those who,
unlike us, haven't worked for it and don't deserve it.
4. Have decided that we don't want to get what we deserve
after all, and we don't want anyone else to either.
5. Will cease all attempts to apply teaching and rebuke to
anyone but ourselves.
6. Are ready to have God remove all these defects of
attitude and character.
7. Embrace the belief that we are, and will always be,
experts at sinning.
8. Are looking closely at the lives of famous men and
women of the Bible who turned out to be ordinary sinners like us.
9. Are seeking through prayer and meditation to make a
conscious effort to consider other better than ourselves.
10. Embrace the state of astonishment as a permanent and
glorious reality.
11. Choose to rid ourselves of any attitude that is not
bathed in gratitude.
12. Having had a spiritual awakening as the result of
these steps, we will try to carry this message to others who think that Christians are better than everyone else.
Friday, April 6, 2007
The Real Agenda
Ask the nonreligious what being a Christian today means, and based on what we see and read, it's a good bet they will say that followers of Jesus Christ are preoccupied with those two points.
Poverty? Whatever. Homelessness? An afterthought. A widening gap between the have and have-nots? Immaterial. Divorce? The divorce rate of Christians mirrors the national average, so that's no big deal.
The point is that being a Christian should be about more than abortion and homosexuality, and it's high time that those not considered a part of the religious right expose the hypocrisy of our brothers and sisters in Christianity and take back the faith. And those on the left who believe they have a "get out of sin free" card must not be allowed to justify their actions.
Many people believe we are engaged in a holy war. And we are. But it's not with Muslims. The real war -- the silent war -- is being engaged among Christians, and that's what we must set our sights on.
As we celebrate Holy Week, our focus is on the death and resurrection of Jesus Christ. But aren't we also to recommit ourselves to live more like Jesus? Did Jesus spend his time focusing on all that he didn't like, or did Jesus raise the consciousness of the people to understand love, compassion and teach them about following the will of God?
As a layman studying to receive a master's in Christian communications, and the husband of an ordained minister, it's troubling to listen to "Christian radio" and hear the kind of hate spewing out of the mouths of my brothers and sisters in the faith.
In fact, I've grown tired of people who pimp God. That's right; we have a litany of individuals today who are holy, holy, holy, sing hallelujah, talk about how they love the Lord, but when it's time to walk the walk, somehow the spirit evaporates.
A couple of years ago I took exception to an e-mail blast from the Concerned Women for America. The group was angry that Democrats were blocking certain judges put up for the federal bench by President Bush. It called on Americans to fight Democrats who wanted to keep Christians off the bench.
So I called and sent an e-mail asking, "So, where were you when President Clinton appointed Christian judges to the bench? Were they truly behind Christian judges, or Republican Christian judges?
Surprise, surprise. There was never a response.
An African-American pastor I know in the Midwest was asked by a group of mostly white clergy to march in an anti-abortion rally. He was fine with that, but then asked the clergy if they would work with him to fight crack houses in predominantly black neighborhoods.
"That's really your problem," he was told.
They saw abortion as a moral imperative, but not a community ravaged by crack.
If abortion and gay marriage are part of the Christian agenda, I have no issue with that. Those are moral issues that should be of importance to people of the faith, but the agenda should be much, much broader.
I'm looking for the day when Jerry Falwell, Pat Robertson, Joyce Meyer, James Dobson, Tony Perkins, James Kennedy, Rod Parsley, " Patriot Pastors" and Rick Warren will sit at the same table as Jesse Jackson, Al Sharpton, Cynthia Hale, Eddie L. Long, James Meek, Fred Price, Emmanuel Cleaver and Floyd Flake to establish a call to arms on racism, AIDS, police brutality, a national health care policy, our sorry education system.
If they all say they love and worship one God, one Jesus, let's see them rally their members behind one agenda.
I stand here today not as a Republican or a liberal. And don't bother calling me a Democrat or a conservative. I am a man, an African-American man who has professed that Jesus Christ is Lord, and that's to whom I bow down.
If you concur, it's time to stop allowing a chosen few to speak for the masses. Quit letting them define the agenda.
So put on the full armor of God because we have work to do.
Thursday, April 5, 2007
Science as a means of Worship
ROCKVILLE, Maryland (CNN) -- I am a scientist and a believer, and I find no conflict between those world views.
As the director of the Human Genome Project, I have led a consortium of scientists to read out the 3.1 billion letters of the human genome, our own DNA instruction book. As a believer, I see DNA, the information molecule of all living things, as God's language, and the elegance and complexity of our own bodies and the rest of nature as a reflection of God's plan.
I did not always embrace these perspectives. As a graduate student in physical chemistry in the 1970s, I was an atheist, finding no reason to postulate the existence of any truths outside of mathematics, physics and chemistry. But then I went to medical school, and encountered life and death issues at the bedsides of my patients. Challenged by one of those patients, who asked "What do you believe, doctor?", I began searching for answers.
I had to admit that the science I loved so much was powerless to answer questions such as "What is the meaning of life?" "Why am I here?" "Why does mathematics work, anyway?" "If the universe had a beginning, who created it?" "Why are the physical constants in the universe so finely tuned to allow the possibility of complex life forms?" "Why do humans have a moral sense?" "What happens after we die?"
I had always assumed that faith was based on purely emotional and irrational arguments, and was astounded to discover, initially in the writings of the Oxford scholar C.S. Lewis and subsequently from many other sources, that one could build a very strong case for the plausibility of the existence of God on purely rational grounds. My earlier atheist's assertion that "I know there is no God" emerged as the least defensible. As the British writer G.K. Chesterton famously remarked, "Atheism is the most daring of all dogmas, for it is the assertion of a universal negative."
But reason alone cannot prove the existence of God. Faith is reason plus revelation, and the revelation part requires one to think with the spirit as well as with the mind. You have to hear the music, not just read the notes on the page. Ultimately, a leap of faith is required.
For me, that leap came in my 27th year, after a search to learn more about God's character led me to the person of Jesus Christ. Here was a person with remarkably strong historical evidence of his life, who made astounding statements about loving your neighbor, and whose claims about being God's son seemed to demand a decision about whether he was deluded or the real thing. After resisting for nearly two years, I found it impossible to go on living in such a state of uncertainty, and I became a follower of Jesus.
So, some have asked, doesn't your brain explode? Can you both pursue an understanding of how life works using the tools of genetics and molecular biology, and worship a creator God? Aren't evolution and faith in God incompatible? Can a scientist believe in miracles like the resurrection?
Actually, I find no conflict here, and neither apparently do the 40 percent of working scientists who claim to be believers. Yes, evolution by descent from a common ancestor is clearly true. If there was any lingering doubt about the evidence from the fossil record, the study of DNA provides the strongest possible proof of our relatedness to all other living things.
But why couldn't this be God's plan for creation? True, this is incompatible with an ultra-literal interpretation of Genesis, but long before Darwin, there were many thoughtful interpreters like St. Augustine, who found it impossible to be exactly sure what the meaning of that amazing creation story was supposed to be. So attaching oneself to such literal interpretations in the face of compelling scientific evidence pointing to the ancient age of Earth and the relatedness of living things by evolution seems neither wise nor necessary for the believer.
I have found there is a wonderful harmony in the complementary truths of science and faith. The God of the Bible is also the God of the genome. God can be found in the cathedral or in the laboratory. By investigating God's majestic and awesome creation, science can actually be a means of worship.
Tuesday, April 3, 2007
Amazing Grace
The Ragamuffin Gospel
Brennan Manning